Beit Mashiyach: Parashat Shemoth Study

The encoded message found in the names of the heads of Israel going into Mitzrayim from Shemoth/Exodus 1.1-5:

Yisrael (pride and authority with Elohim) – straightforwardness: the upright of El God; the uprightness of united order; the agreeable cooperative state of mutually abiding together; the success of Ya’aqov to bring all energies together for shalom/peace; also: pleasing, agreeing; one who strives and prevails with Elohim’s Life Principles; to be upright, straightforward, righteous, just; to prevail: name given to the minds who strive with light principles and who, thus, submit to abide agreeably together for the soundness of all (SMB/Gen. 32:29); the virtue of being vertically aligned; lit., the achievements of the fire of life wisdom are known and principally displayed in the unity of life’s order; note: the name change from Ya’aqov to Yisrael signifies achievement of the compatibility of all creative spheres natures of being. Value, 541/ : the measurement of the holy flow of principle .

Mitzrayim (Land of bondage) – plural of , meaning “disharmony, dissonance, discordance; to be confining”—multiple boundaries: to limit, border, depress, distress; a narrow pass, straight defile; an orifice, opening; to make evident an orifice, opening via shapes, molds, forms; to make a vent; to define shapes; out of from my rivals, enviousness, scanty rations—all of which drove Yisrael (the expanse of Spirit perfected with soul) into Mitzraim, land of limitations; lit., the waters transferring the chief principles appropriated for the fullness of life (compare Dan. 9:26); to drawout transmutations of mind from activities of fullness. Note the inverse of in the word aretz, land: the will of the mind to compensate, love, satisfy, and fulfill—the inward land-state unto which we arise in coming out of Mitzraim. Value, 380/ : wisdom expressed. See boundary.

Yacob (heel holder) – supplanter: to grasp the heel; depicts the spiritual mind of Yisrael, as it wrestles for mastery of Esau rough hairy, depicting the outer form of man (compare Jude 9): to supplant the flesh and overthrow the waywardness of the body; lit., one who acquires  understanding of the holy in all manifestations; the giving of understanding to abide, dwell in unified forms; to supplant a separate consciousness of (latent) body form. Mastery over and making peace with the latent form of flesh begets Yisrael the active manifestation of the twelve light energies of soul. Value, 182: the crown of soul and body. See soul  .

Reuven (YaH has seen a son)  – a son or work of sigh;the energy of seeing; one of the twelve energy branches, tribes of life—Reuvan, occupying the lands of the eyes; to perceive, behold; lit., mastery of the eye yoked to a manifestation of potentiality. Value, 259: to recognize a display’s patterns. See Soul.

Shimon (YaH has heard)- one of the twelve energy branches, tribes of life—Shimeon, occupying the lands of the ears; the energy of hearing or comprehending; to hear, understand, discern vibrations; the function of name consciously attaining to perfection; lit., wisdom reflected in understanding and bonded to potentiality. Value, 466: a measurement supporting bonds. See soul.

Levi (YaH has joined) – to join; one of the twelve energy branches, networks of light; given to form a tabernacle and for the linkage of actions and transmissions; lit., to instruct and direct the united operations  of man; the supportive structure that unites all faculties and functions of man unto freedom and glorification; as son, or work of Yaaqov: life branch entrusted with the formulations of light. Unification begets Merari (the skeletal structure), Kohath (the central nervous system), and Gershon (the musculature and integuments). Value, 46: measurements anointings of unification

Judah (Now I praise YaH) – praise: the door in The Name; one of the twelve energy branches, tribes of life; light energy occupying the lands of the reins: kidneys, spleen, liver; the energy of governing via value determinations; lit., activities of light administered via the gates of light. Formulas: + + = + , instructing us that The Name is balanced with intercourse, exchange through concealed gates. Value, 30: guidance. See soul.

Yisasskar (Elohim has given me my hire) – hire, wages, reward, profit, remunerations; one of the twelve energy branches, tribes of life—Yissachar, occupying the lands of the labor motivational glands, including the prostate, pancreas, thyroid, pituitary, lit., to give and receive assimilation of wisdom (in/from) the branches of knowledge. Value, 830 : measurement of regenerative roles. See soul.

Zebulun (Elohim has presented to me) – to exalt, honor, dwell, abide; to lie with; a celestial abode, high abode; lit., the goals of consciousness united with the roles of the Son of Man; one of the twelve life tribes/branches: a fire energy abiding in the tongue member to communicate words abiding in the heart; also: honorable speech; linked in the prophets with Naphtali as being among the first to be awakened in Yisrael (Isa. 9:1-2): the heart and tongue are among the first to receive illumination; they are likewise linked as the heart (Naphtali) for belief and the mouth (Zebulun) for confession (Rom. 10:9); note : Zebulun is associated with ships, as the tongue is a member at the seashore/boundary, delivering goods from the waters of consciousness and carrying valuables across them. Value, 95:  transformations of light. See soul.

Benyamin (Son of the right) – the son of my right hand; one of the twelve energy branches/tribes of life: Benyamin, occupying the lands of the navel/fetus; the energy of administering new lands and acquisitions; lit., a house displaying the activities of cleansing and filtering. Value, 152: to distinguish the potentialities of the house. See s o u l/ .

Dan (Elohim has rightly ruled my case) – judge; judgment; one of the twelve branches/tribes of life—Dan, occupying the lands of the lungs; the energy of exchanging and evaluating; lit., examination of potentiality; n o t e : the traditional rendering of Dan as “judge” devolves from the lungs’ role in the exchange of breath/air. Value, 54: determination to examine. See soul; compare judge argue.

Naphtali (I have wrestled and overcome) – to wrestle, strive, struggle, contest; to twist, twine, interweave, fuse; one of the twelve energy branches, tribes of life—Naphtali, occupying the lands of the heart: the energy of the intervinings of mediations; a cord: bound together, creating a suspended holder, like a quiver for arrows or rocks; a hanger that is beautiful, lovely,fair; lit., ability to unfold weigh determine the expressive totality of the instruction given learned —energy of mind to weigh and mediate the teachings of light. Value, 570: recharging one’s domain with understanding. See s o u l/ .

Gad (with fortune) – success; one of the twelve energy branches/tribes of life—Gad, occupying the lands of the intestines: the energy of assimilating what has been ingested/stored; the processing of  insights; also: coriander seed. Value, 7: completion. See soul.

Asher (I am blessed) – that which satisfies; lit., the projection of spiritual thoughts; the expansion of wisdom in the mind to attain to fullness; force of direction; to go forward, lead; to prosper; to bless; to be level, straight; to guide, take a step: hence, forasmuch, as, since, regarding (in the sense “to certify”); as a formulation/son of Ya’aqov: to make happy, relieve; happiness, blessing; means of expansion; as a tribe/branch of Yisrael: ref. to the seat of the stomach, which approves or disapproves; the horn of understanding, in the shape of the shofar; a horn of plenty to satisfy/make full; the light energy to sound forth the horn of understanding—to confirm, verify, acknowledge, endorse, approve, permit; as demonstrative pronoun: who, which, that, regarding; also used as reference to an ashtaroth , as in asherah grove. Values, 501: continuation of holy expansion; 551: continuation of holiness to fully extend all concepts. S e eA s s h u r/ ; g ro v e/ ; s o u l/ .

Yoseph (YaH has added a son) – to multiply, expand via union; depicts the penis/clitoris; lit., means of attaining the fruit of united branches; the giving and receiving of bonds through supportive expressions; also: to puff up, as with leaven: hence, to add to what YHWH says; also: to repeat, continue, supplement. Increase begets Ephraim double fruit offspring and Manasseh promote/raise/new placement. Values, 150: holy potential; 156: domain displaying unity.

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It is reported [that there is a] name given to the minds who strive and overcome with light principles and who, thus, submit to abide agreeably together for the soundness of all (Yisrael).  [Yet when they descend into] the waters of disharmony, dissonance, discordance, [it is for the purpose of] transferring the chief principles appropriated for the fullness of life in order to drawout transmutations of mind from activities of fullness (Mitzrayim). This is done by entering] the spiritual mind of Yisrael, as it wrestles for mastery of Esau, who is rough and hairy, depicting the outer form of man, to supplant the flesh and overthrow the waywardness of the body (Ya’acob). 

[Therefore, when] the mastery of the eye [is] yoked to a manifestation of potentiality (Reuben), then  wisdom reflected in understanding and bonded to potentiality [is able] to instruct and direct the united operations  of man into the supportive structure that unites all faculties and functions of man unto freedom and glorification (Lewi). [There], praise opens the door in the Name [which gives access to the] activities of light administered via the gates of light (Judah). [Once inside the Name, we are tasked with the duty] to give and receive assimilation of wisdom (in and from) the branches of knowledge (Yisasskar) [by carrying out] the goals of consciousness united with the roles of the Son of Man. In that role, it is our collective purpose of being] a house displaying the activities of cleansing and filtering [with] the examination of potentiality (Zebulun). 

[When this role is actualized, we are further able] to unfold, weigh and determine the expressive totality of the instruction/Torah given and learned (Benjamin) , as we have tapped into the energy of the mind to weigh and mediate the teachings of light after we have successfully processed all insights for universal fortune (Gad). Now blessed with the expansion of wisdom in the mind to attain fullness (Asher), we are able to experience mastery over and making peace with the latent form of flesh which begets Yisrael as the active manifestation of the twelve light energies of soul (Jacob)  multiplies and expands life via union with YaH (Yoseph).